Zanpakutō
Kanji	斬魄刀
English	Soul-Cutter Sword
Item Statistics
Use	Primary Weapon
Created By	Ōetsu Nimaiya
Used By	Shinigami, Arrancar, Visored

A Zanpakutō (斬魄刀; literally, Soul-Cutter Sword) is the main weapon of the Shinigami, the Arrancar, and the Visored. The Shinigami art of wielding a Zanpakutō is called Zanjutsu (斬術; literally, swordsmanship).

Overview

The Zanpakutō of low-ranking Shinigami are called Asauchi and do not have names, but the Zanpakutō of Shinigami of rank have names. In its sealed state, a Zanpakutō has the form of a Japanese sword.^[1] Such weapons are unique swords generated from their owner's souls. Its shape differs depending on its owner.^[2]

Zanpakutō are the trademark weapons of the Shinigami. Capable of cutting spiritual bodies, they are among the few weapons which can be used to combat Hollows. Each Shinigami carries a Zanpakutō, and each Zanpakutō is unique: the swords are reflections of a Shinigami's power and soul, and sentient beings unto themselves. The Zanpakutō's name is the name of the living spirit which empowers the sword and lends its strength to the Shinigami who wields it. These beings can vary greatly in appearance, and have their own distinct personalities, which match their owner's.

A Zanpakutō's shape and abilities are based on their Shinigami's soul. Once a Shinigami learns his/her sword's name, they can communicate with one another and grow stronger together. Zanpakutō are born with their Shinigami, and they die along with their Shinigami. Shinigami use them in battle as a reflection of their heart. When released, they can display a vibrant power. They are one with the Shinigami, and they share a Shinigami's conviction.^[3]

Inside each Zanpakutō is an incarnation which manifests itself upon the Zanpakutō's transformation. The first step is to acquaint oneself with this incarnation.^[4]

Arrancar Zanpakutō

An Arrancar's primary weapon is the same as a Shinigami's, but unlike a Shinigami's Zanpakutō, the blade is an embodiment of the Hollow's power.^[5]

Zanpakutō Facts

• Because they are part of their owner's soul, a Zanpakutō cannot be replaced, though it will slowly regenerate if it is broken.^[6]

• In order to to fix a broken Zanpakutō, the owner needs to take Reishi and Reiatsu and merge them into his/her Zanpakutō. This only applies if it was the Shikai which was damaged: if a Zanpakutō breaks in its Bankai state, it will never return to its former state.^[7]

• The size of the Zanpakutō reflects the amount of the swordsman's spiritual power.^[8] Exceptions to this rule are beings of immense power, who are required to actively control the size of their Zanpakutō.^[9]

• If a Shinigami pierces the chest of a Human with their Zanpakutō and channels their Reiryoku through it into the Human's body, it will transform this Human into a Shinigami temporarily. This process does not have a high chance of viability even when the Human in question has a high level of spiritual energy, and if the method does fail, the Human will die.^[10]

• Every Zanpakutō has its own name.^[11]

• A Zanpakutō can determine if its wielder is worthy of its power.^[12][13]

• Zanpakutō have a true form.^[14] This true form resides inside their Shinigami. A Zanpakutō has a mind and a body, which control their powers. Shinigami can grow more powerful by communicating with them.^[15]

• Zanpakutō possess their own Reiatsu, which can be sensed as any Reiatsu can and is identical to their wielder's, though with subtle differences.^[16]

• Though rare, it is not impossible for more than one soul to be attuned to the same spirit. In such cases, ancient law of Soul Society will not allow two beings to wield the same Zanpakutō, so they must duel for ownership of the spirit, with the winner gaining it and the loser being sentenced to death.^[17]

• No matter what form (or size) a Zanpakutō takes, it is always virtually effortless for its owner to wield because it is a part of its owner's soul.^[18] Shinigami captains all consciously keep their Zanpakutō in a manageable size, or else they would be holding Zanpakutō the size of skyscrapers, so one cannot judge one's opponent's strength solely by the size of their Zanpakutō.^[19]

• No Zanpakutō in existence has a Shikai and a Bankai which use unrelated abilities.^[20]

History

The Zanpakutō was conceived and invented by Captain Ōetsu Nimaiya of the Royal Guard.^[21]

Obtaining A Zanpakutō

Asauchi (浅打ち, Shallow Hit): The class of nameless Zanpakutō which all low-class Shinigami wield. Shinigami who are still in training - those who do not yet belong to any of the Gotei 13 - and Shinigami who are unable to communicate with their Zanpakutō all wield generic Zanpakutō. "Shallow hit" refers to the grossly reduced power of a Zanpakutō whose wielder cannot connect with it properly.^[22] This way of thinking is partly inaccurate.

Asauchi are the strongest Zanpakutō, for they can become anything.^[23] There are over 6,000 members of the Gotei 13, all of whom are given unnamed Zanpakutō upon first entering the academy. All Shinigami must spend every waking moment with their Zanpakutō, and as they progress in their training, they slowly and methodically imprint the essence of their soul into their Asauchi. This is how they guide and mold their own Zanpakutō.^[24]

A Zanpakutō is generated by its wielder upon the solidification of their Reiryoku into the sword's form.^[25]

Ever since the beginning of Soul Society, there has never been even one Shinigami who was able to awaken their Zanpakutō without an Asauchi.^[26]

Zanpakutō Training

It is not enough to simply know the name of one's Zanpakutō. If a wielder were to lend its power to its Zanpakutō, the weapon would become stronger. To fully use a Zanpakutō's power, a wielder must get to know its Zanpakutō's spirit.^[27]

Jinzen (刃禅, Blade Zen or Sword Meditation): This method is the only way to carry on a proper conversation with one's Zanpakutō. One places their sword over their lap, takes a meditative pose, and forces their mind to become one with the Zanpakutō.^[28]

In this form, one can call out the true form of the powers of their Zanpakutō. It has been refined over thousands of years, since the beginning of Soul Society, to allow one to commune with their Zanpakutō. This advanced form of training is far different from attaining abilities by force. In this form, one enters a state of calm to enter the inner world of the Zanpakutō and engage them there.^[29] In this state, a wielder will have to fight their Zanpakutō spirit in order to attain access to new abilities. the Zanpakutō spirit does not want to teach these moves, and engages the wielder in a battle, the likes of which has never taken place before.^[30]

In this meditative state, one is so deeply entranced, even sustained wounds are ignored.^[31] Any form of injury sustained in the inner world while in this meditative state is reflected in the real world.

Communication & Personality

A wielder knows their Zanpakutō spirit very closely and vice versa. The connection is very deep, though in the beginning the connection is one sided, with the wielder being unable to fully hear the spirit communicating with them.^[32] It is not uncommon for the introduction of the Shinigami and Zanpakutō spirit to take place in the "inner world" while the prospective Shinigami sleeps.

As stated, a Zanpakutō is a being unto itself, and tends to be highly temperamental. Its mood is determined by how it is treated by its Shinigami and its overall personality. This allows a Shinigami to partially determine whether or not it will achieve its true power.^[33]

(For example, Yumichika Ayasegawa normally releases his Zanpakutō with the name Fuji Kujaku (Wisteria Peacock), even though its true name is Ruri'iro Kujaku (Azure Peacock), knowing its favorite color is azure and its least favorite is wisteria purple. He does this so its true power is not seen. Since his Zanpakutō hates the nickname, it becomes moody and only releases a fraction of its power. This allows him to pass off his Zanpakutō as a simple melee-type rather than what it truly is, a Kidō-type, something which is unacceptable in the 11th Division due to an unspoken rule that all Zanpakutō in the 11th Division must be melee-types. Only when its true name is uttered does it achieve full potential).^[34]

Inner World

Normally, the Zanpakutō spirit can only be seen by its wielder. Otherwise, they dwell in their own "inner world", created within the minds of the Shinigami who wield them. As such, each Shinigami's inner world is drastically different from another Shinigami's, and is unique to themselves. A Zanpakutō's spirit can bring its wielder into its inner world,^[35] though Shinigami can voluntarily achieve this simply by meditation.

General Powers

• Konsō (魂葬, Soul Burial): the process by which a Shinigami sends wandering Pluses (souls) in the living world and send them to their respective place. Either Soul Society if they are good in life, or to Hell if their life was full of evil acts (such as murders, theft, etc). Konsō is performed by using the hilt of the Shinigami's Zanpakutō, tapping the soul on the head and transporting them to the afterlife.^[36]

• Hollow Purification: When a Hollow is sliced with a Zanpakutō, it is cleansed of the sins it committed as a Hollow, and is led into the Soul Society. This is called sublimation. Souls that live in the Soul Society are reborn again into the Human world.^[37]

Zanpakutō Forms

Depending upon the Shinigami's ability to communicate with and control their Zanpakutō's spirit, a Zanpakutō can manifest itself in two additional forms and revert to a sealed state. These two forms, known as Shikai and Bankai, are akin to "upgrades" for the Zanpakutō, giving it abilities far beyond those of its simple use as a sword. Shinigami usually carry their Zanpakutō in the sealed state, and activate the released forms as necessary.

A Zanpakutō can change size and shape depending on the spiritual strength of the owner.^[38]

All Zanpakutō have two levels of release. The first one is Shikai (initial release) and the second one is Bankai (final release). One must be able to do both of them to become a captain.^[39] The power and forms of Shikai and Bankai are dependent on the Zanpakutō, and vary according to the wielder's strength and training.^[40]

Sealed

Most Zanpakutō look like regular katana, with slight variations between them as one would expect between different swords. Their variations are commonly:

• Katana (刀): The term katana may be applied to the standard-size, moderately curved, Japanese sword with a blade length of greater than 60 cm (23.6 inches). The katana is characterized by its distinctive appearance: a curved, slender, single-edged blade, a circular or squared guard, and a hilt long enough to accommodate two hands.

• Wakizashi (脇差 (わきざし); meaning "side insertion"): A short blade between 30 and 60 cm (12 and 24 inches), with an average of 50 cm (20 inches). It is similar to but shorter than a katana, and usually shorter than the kodachi (小太刀 (こだち); meaning "small sword"). The wakizashi was usually worn together with the katana. When worn together, the pair of swords were called daishō, which translates literally as "large and small". The katana was often called the "long sword", and the wakizashi the "companion sword".

• Nodachi (野太刀 (のだち); meaning "field sword"): The nodachi was more difficult to wield due to its size and weight. The length of the hilt of the nodachi varied between twelve to thirteen inches (30 to 33 centimeters). Due to its weight and size, its cutting capability and range exceeds those of a katana.

• Tantō (短刀?; meaning "short sword"): The tanto is commonly referred to as a knife or dagger. The blade is single or double edged, with a length between 15 and 30 cm (6-12 inches, in Japanese 1 shaku). The tantō was designed primarily as a stabbing weapon, but the edge can be used for slashing as well.

Zanpakutō can also be disguised as other objects, though such objects seem to need to be of similar proportions to the sword itself. Kisuke Urahara, Genryūsai Shigekuni Yamamoto, and Kagerōza Inaba disguise their Zanpakutō as canes. Yamamoto's cane resembles a large walking stick, which dissolves on command to reveal his sheathed Zanpakutō, Urahara's forms a shikomizue, a thin blade hidden within the hollow shaft of a cane, and Inaba's becomes a silver cane, which is immersed in a green light once released. ^[41]

A Zanpakutō will return to its sealed state when its wielder is knocked unconscious.^[42]

Shikai

Shikai (始解, Initial Release) is the second form (or first "upgraded" form) available to a Zanpakutō. To activate it, the Shinigami needs to learn the name of their Zanpakutō. This is not as easy as simply picking a name, for the living spirit of the Zanpakutō already has its own name. The Shinigami must be able to communicate and harmonize with their Zanpakutō effectively, which requires being able to speak to the spirit within its world.^[43]

The blade changes shape and gains special abilities by chanting a Kaigo, or release incantation.^[44] Using the Kaigo, followed by the name of the Zanpakutō, actives Shikai. It is crucial to memorize each phrase, aforevery Zanpakutō has a different incantation.^[45]

The commands vary between users and range from a simple imperative verb to a short poem. They often relate to the Zanpakutō's signature ability or hint at the nature of its spirit. This step may be bypassed by expert Shinigami who have learned how to use their Bankai.^[46] Occasionally, Shinigami who did not learn Bankai can release their Zanpakutō simply by saying its name.^[47]

Achievement of the Shikai is a mark of control of a Zanpakutō, and it is a requirement for advancement within the Shinigami ranks, as most seated officers are capable of Shikai. It is required in order to achieve the rank of lieutenant, for it is a requirement most captains look for.

Bankai

Bankai (卍解, Final Release) is the second and final upgraded form of a Zanpakutō. To achieve Bankai, one must be able to materialize and subjugate their Zanpakutō spirit. Materialization means the opposite of getting dragged into the Zanpakutō's inner world: the wielder needs to summon the Zanpakutō's spirit into the physical world. It usually takes 10 years or more to achieve, plus the experience needed to master it.^[48]

The power and forms of Shikai and Bankai are dependent on the Zanpakutō, and vary according to the wielder's strength and training. But in general, one's power can grow 5 to 10 times greater.^[49] Only the strongest Shinigami can use it, and it is the ultimate technique of a Zanpakutō. Even the four noble families, whose members are always exceptionally talented, only have a member capable of Bankai every few generations. Those who achieve Bankai always have remarkable roles in the history of Soul Society.^[50]

Ichigo Kurosaki and Kisuke Urahara are the only known individuals who have attained Bankai through a far shorter, yet much more dangerous method. Using a special device created by Urahara, which forcibly materializes a Zanpakutō spirit (thus bypassing a large portion of the training), they attained their Bankai within three days instead of the normal hundreds of years. After successfully testing the device and achieving Bankai, Urahara stated training by using this method for more than three consecutive days could prove to be fatal, which is why Ichigo was forced to achieve his own Bankai within three days.^[51]

Weakness: The biggest flaw of Bankai lies in the overwhelming power it releases. Its power and form are often far beyond those of a normal weapon, which is why one needs to train at least 10 years with Bankai in order for one to become capable of using it completely and effectively. No Bankai should be used in battle before this period of time has been reached.^[52] A broken Bankai can never be returned to its former state. The only exception to this is Captain Sajin Komamura's Bankai: he and his Bankai share a bond so strong, when one is injured, the other reflects the damage, but the Bankai is healed when the captain is healed.^[53]

Resurrección

Resurrección (帰刃 (レスレクシオン), resurekushion; Spanish for "Resurrection", Japanese for "Returning Blade") returns the essence of an Arrancar's offensive Hollow abilities to their humanoid bodies.^[54]

Types

There are several types of Zanpakutō, though only three types have been mentioned (Melee, Kidō and Elemental). Kidō has many sub-groups, and the Elemental group, while part of Kidō-type grouping, is so big and diverse, it can stand on its own as its own grouping. (Note:t ypes are determined by what a Zanpakutō is shown and/or stated to be capable of within the confines of these types and nothing more). These types include:

Kidō Sub-Types

Certain Zanpakutō possess defined abilities and exist in their own category. Due to them being designed around a special ability they are therefore a form of Kidō-Type Zanpakutō.

Elemental Sub-Type

A large amount of the Zanpakutō are classified by elements, generally utilizing their respective elements as forms of attack. Elemental Zanpakutō are all Kidō-sub-type which have an element based as noted by Kenpachi Zaraki and Maki Ichinose during their battle.^[85] This is later affirmed by Marechiyo Ōmaeda.^[86]

Unclassified Types

General Sub-Types

There is one known "sub-type" of Zanpakutō classification, this being:

• Constant-Release Type: Zanpakutō which are always in Shikai form because of the strength of their wielders' spiritual energies, or, more importantly, their lack of control over it.^[103]

• Kenpachi Zaraki^[104][105]
• Ichigo Kurosaki/Hollow Ichigo^[105]

Appearance In Other Media

References

Navigation